By Janee Woods | Originally Published What Matters. August 17, 2014 | Photograph; Michael Brown | Facebook

As we all know by now, Michael Brown, an unarmed black teenage boy, was gunned down by the police while walking to his grandmother’s house in the middle of the afternoon. For the past few days my Facebook newsfeed has been full of stories about the incidents unfolding in Ferguson, Missouri.

But then I realized something.

For the first couple of days, almost all of the status updates expressing anger and grief about yet another extrajudicial killing of an unarmed black boy, the news articles about the militarized police altercations with community members and the horrifying pictures of his dead body on the city concrete were posted by people of color. Outpourings of rage and demands for justice were voiced by black people, Latinos, Asian Americans, Arab American Muslims. But posts by white people were few at first and those that I saw were posted mostly by my white activist or academic friends who are committed to putting themselves on the frontlines of any conversation about racial or economic injustice in America. And almost nothing, silence practically, by the majority of my nonactivist, nonacademic white friends—those same people who gleefully jumped on the bandwagon to dump buckets of ice over their heads to raise money for ALS and those same people who immediately wrote heartfelt messages about reaching out to loved ones suffering from depression following the suicide of the extraordinary Robin Williams, may he rest in peace. But an unarmed black teenager minding his own business walking down the street in broad daylight gets harassed and murdered by a white police officer and those same people seem to have nothing urgent to say about pervasive, systemic, deadly racism in America?

They have nothing to say?

Why? The simplest explanation is because Facebook is, well, Facebook. It’s not the New York Times or a town hall meeting or the current events class at your high school. It’s the internet playground for sharing cat videos, cheeky status updates about the joys and tribulations of living with toddlers, and humble bragging about your fabulous European vacation. Some people don’t think Facebook is the forum for serious conversations. Okay, that’s fine if you fall into that category and your wall is nothing but rainbows and happy talk about how much you love your life.

However, I think the explanation is more complex and mirrors the silence of many people that I witness in real life. A lot of white people aren’t speaking out publicly against the killing of Michael Brown because they don’t see a space for themselves to engage meaningfully in the conversation so that they can move to action against racism. It’s not so much that they have nothing to say but rather they don’t see an opportunity being opened up for them to say something or to do something that matters. Or they might not be sure what to say or how to do it. They might have a hard time seeing a role for themselves in the fight against racism because they aren’t racist, they don’t feel that racism affects them or their loved ones personally, they worry that talking about race and differences between cultures might make things worse, or they think they rarely see overt racism at play in their everyday lives. And, sometimes, they are afraid. There’s a real fear of saying the wrong thing even if the intention is pure, of being alienated socially and economically from other white people for standing in solidarity with black people, or of putting one’s self in harm’s way, whether the harm be physical or psychological. I’m not saying those aren’t valid fears but I am challenging white people to consider carefully whether failing to speak out or act because of those fears is justified when white silence and inaction mean the oppression and death of black people.

Let’s talk about an active role for white people in the fight against racism because racism burdens all of us and is destroying our communities. And, quite frankly, because white people have a role in undoing racism because white people created and, for the most part, currently maintain (whether they want to or not) the racist system that benefits white people to the detriment of people of color. My white friends who’ve spoken out harshly against the murder of Michael Brown end with a similar refrain: What can I do that will matter in the fight against racism?

White people who are sick and tired of racism should work hard to become white allies.

In the aftermath of the murder of Michael Brown, may he rest in power, here are some ways for white people to become white allies who are engaged thoughtfully and critically in examining the situation in Ferguson and standing on the side of justice and equity. This list is a good place to start your fight to dismantle racial inequity and shine a light on the oppressive structures that lead to yet another extrajudicial killing of a black person.
DG

1. Learn about the racialized history of Ferguson and how it reflects the racialized history of America.

Michael Brown’s murder is not a social anomaly or statistical outlier. It is the direct product of deadly tensions born from decades of housing discrimination, white flight, intergenerational poverty and racial profiling. The militarized police response to peaceful assembly by the people mirrors what happened in the 1960s during the Civil Rights Movement.

2. Reject the “he was a good kid” narrative and lift up the “black lives matter” narrative.

Michael Brown was a good kid, by accounts of those who knew him during his short life. But that’s not why his death is tragic. His death isn’t tragic because he was a sweet kid on his way to college next week. His death is tragic because he was a human being and his life mattered. The Good Kid narrative might provoke some sympathy but what it really does is support the lie that as a rule black people, black men in particular, have a norm of violence or criminal behavior. The Good Kid narrative says that this kid didn’t deserve to die because his goodness was the exception to the rule. This is wrong. This kid didn’t deserve to die because he was a human being and black lives matter.

3. Use words that speak the truth about the disempowerment, oppression, disinvestment and racism that are rampant in our communities.

Be mindful, political and socially aware with your language. Notice how the mainstream news outlets are using words like riot and looting to describe the uprising in Ferguson. What’s happening is not a riot. The people are protesting and engaging in a justified rebellion. They have a righteous anger and are revolting against the police who have terrorized them for years.

4. Understand the modern forms of race oppression and slavery and how they are intertwined with policing, the courts and the prison industrial complex.

We don’t enslave black people on the plantation cotton fields anymore. Now we lock them up in for profit prisons at disproportionate rates and for longer sentences for the same crimes than white people. And when they are released, they are second class citizens stripped of voting rights and denied access to housing, employment and education. Mass incarceration is The New Jim Crow.

5. Examine the interplay between poverty and racial equity.

The twin pillar of racism is economic injustice but do not use class issues to trump race issues and avoid the racism conversation. While racism and class oppression are tangled together in this country, the fact remains that the number one predictor of prosperity and access to opportunity is race.

6. Diversify your media.

Be intentional about looking for and paying close attention to diverse voices of color on the tv, on the internet and on the radio to help shape your awareness, understanding and thinking about political, economic and social issues. Check out Colorlines, The Root or This Week in Blackness to get started.

7. Adhere to the philosophy of nonviolence as you resist racism and oppression.

Dr. Martin Luther King advocated for nonviolent conflict reconciliation as the primary strategy of the Civil Rights Movement and the charge of His Final Marching Orders. East Point Peace Academy offers online resources and in person training on nonviolence that is accessible to all people regardless of ability to pay.

8. Find support from fellow white allies.

Challenge and encourage each other to dig deeper, even when it hurts and especially when you feel confused and angry and sad and hopeless, so that you can be more authentic in your shared journey with people of color to uphold and protect principles of antiracism and equity in our society. Go to workshops like Training for Change’s Whites Confronting Racism or European Dissent by The People’s Institute. Attend The White Privilege Conference or the Facing Race conference. Some organizations offer scholarships or reduced fees to help people attend if funding is an issue.

9. If you are a person of faith, look to your scriptures or holy texts for guidance.

Seek out faith based organizations like Sojourners and follow faith leaders that incorporate social justice into their ministry. Ask your clergy person to address antiracism in their sermons and teachings. If you are not a person of faith, learn how the world’s religions view social justice issues so that when you have opportunity to invite people of faith to also become white allies, you can talk with them meaningfully about why being a white ally is supported by their spiritual beliefs.

10. Don’t be afraid to be unpopular.

Let’s be realistic. If you start calling out all the racism you witness (and it will be a lot once you know what you’re looking at) some people might not want to hang out with you as much. That’s a risk you’ll need to accept. But think about it like this: staying silent when you witness oppression is the same as supporting oppression. So you can be the popular person who stands with the oppressor or you can be the (maybe) unpopular person who stands for equality and dignity for all people. Which person would you prefer to be? And honestly, if some people don’t want to hang out with you anymore once you show yourself as a white ally then why would you even want to be friends with them anyway? They’re probably racists.

11. Be proactive in your own community.

As a white ally, you are not limited to being reactionary and only rising up to stand on the side of justice when black people are being subjected to violence very visibly and publicly. Moments of crisis do not need to be the catalyst because taking action against systemic racism is always appropriate because systemic racism permeates nearly every institution and community in this country. Some ideas for action: organize a community conversation about the state of police-community relations* in your neighborhood, support leaders of color by donating your time or money to their campaigns or causes, ask the local library to host a showing and discussion group about the documentary RACE – The Power of an Illusion, attend workshops to learn how to transform conflict into opportunity for dialogue. Gather together diverse white allies that represent the diversity of backgrounds in your community. Antiracism is not a liberals only cause. Antiracism is a movement for all people, whether they be conservative, progressive, rich, poor, urban or rural.

12. Don’t give up.

We’re 400 years into this racist system and it’s going to take a long, long, long time to dismantle these atrocities. The antiracism movement is a struggle for generations, not simply the hot button issue of the moment. Transformation of a broken system doesn’t happen quickly or easily. You may not see or feel the positive impact of your white allyship in the next month, the next year, the next decade or even your lifetime. But don’t ever stop. Being a white ally matters because your thoughts, deeds and actions will be part of what turns the tide someday. Change starts with the individual.

This is a list of just 12 ways to be an ally. There are many more ways and I invite you to consider what else you can do to become a strong and loyal white ally. People of color, black people especially, cannot and should not shoulder the burden for dismantling the racist, white supremacist system that devalues and criminalizes black life without the all in support, blood, sweat and tears of white people. If you are not already a white ally, now is the time to become one.

People are literally dying.

Black people are dying and it’s not your personal fault that black people are dying because you’re white but if you don’t make a purposeful choice to become a white ally and actively work to dismantle the racist system running America for the benefit of white people then it becomes your shame because you are white and black lives matter. And if you live your whole life and then die without making a purposeful choice to become a white ally then American racism becomes your legacy.

The choice is yours.

*Disclosure: I work at this organization but the views expressed in this piece are my own and not necessarily those of the organization.

Janee Woods is a former attorney who left the law to take a nonprofit job focused on supporting community engagement, strengthening democracy and fostering racial equity.

Reprinted with permission from What Matters Janee Woods. EmpathyEducates thanks the Author Janee Woods for sharing her words and wisdom.